“What big eyes you have, the kind of eyes that drive wolves mad.
So just to see
that you don't get chased I think I ought to walk with you for a ways.
What full lips you
have, they're sure to lure someone bad.
So until you get
to grandma's place I think you ought to walk with me and be safe.
I'm gonna keep my sheep suit on until I'm sure
that you've been shown that I can be trusted walking with you alone.”
You may recognize these lyrics from Sam
the Sham & the Pharaohs, circa 1966. I will never forget the first time I
heard this song. I was riding shotgun in my father’s Ford Maverick when he let
out an ear-rattling howl… My dad has the best “Ooooooowwww” you can imagine! It
did not occur to me, at the time, to question the lyrics I heard. In
retrospect, I question many of the songs that my parents allowed me to sing as
a child, but that is an entirely different post (and therapy session). I
mention these lyrics because of the strong parallel to the message conveyed in
Angela Carter’s “The Werewolf.”
The
relationship between the child and her grandmother is not detailed in the
story, but one can assume that it was amiable. After all, the kid was
delivering a “get well soon” package; so it stands to reason that she liked her
grandmother enough to exercise empathy. Now, with that being said, I am going
out on a limb with my presumed audience of this text…
The message of this tale likens Perrault’s
version of LRRH; it sends a strong message about trust. We assume that our
family and friends have our best interest at heart; however, that may not
always be the case. Unfortunately, the ones that we trust are oftentimes the
ones who hurt us the most deeply.
With that being said, I would like to draw
attention to the fact that the girl was wearing, “a scabby coat of sheepskin…” Of
all the skin in all the world, why sheep? Is she a wolf in sheep’s clothing,
perhaps? I mean, the kid, “lived in her grandmother’s house,” and “prospered”
from her grandmother’s death. My grandmother has been dead for nearly three
years, and I have yet to enter her home. I certainly could not live there! Was she
fully aware of her shape-shifting grandmother? Did she “cry wolf” and turn the
village against her grandmother with the whole “witch’s nipple” business? Think
about it, whose story do we tend to believe? If your answer is, “The one we
hear first,” then you and I are on the same page.
I realize that I am stretching a bit here,
but I feel like the audience of this tale may be the person who plays victim to
the tragedy he creates. I am reminded of the girl who gets on Facebook and
posts, “I hate my life this is the worst day ever!” (Insert sad emoji and
depressing hashtag) then gets offended when someone asks what’s wrong. Are you
following me? I feel as though the message in “The Werewolf” is that there are
no victims. The wolf/grandmother tried to teach the girl a lesson and got
killed. The girl protected herself from the wolf and cut her grandmother’s hand
off. People make decisions that oftentimes lead to detriment. Some women get
led astray by “wolves in sheep’s clothing.” Some women walk around in their red
fishnets acting oblivious to the wolves they are attracting. Some people follow
the path their entire lives and still encounter tragedy. Some people forge
their own paths and never feel the slightest speed bump.
This lesson, in my opinion
is more applicable to today’s audience. In many ways, we are a cut-throat
society. We are taught to get rid of people who get in our way. If that means
offing Grandma then so be it. Kill or be killed, right? We are a society of
victims who protest rights that have not been violated and destroy out of fear
of destruction. The line between predator and prey has been very blurred… just
like in “The Werewolf”
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